Izzat Majeed: poet, intellectual, music lover

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For Izzat Majeed music was part of his soul. His exposure to music left an indelible mark on him and now owner of the Lahore-based Sachal Studios, he is slowly becoming known for his musical tilt, rather than his heavy investments in various businesses.
Music ran through the family: Majeed says that from an early age, he was exposed to music thanks to his family who were all music lovers. Besides, he recalls his house was right next to an auditorium where certain US jazz maestros came back in the 1950s as ambassadors for a few days and performed in that auditorium. But since he was only eight or nine, he did not have the honour of meeting them. Today his team, called the Sachal Orchestra is producing jazz music, using an array of instruments including tabla as percussion and flute in place of a saxophone. The wondrous melody inspired by the likes of jazz greats such as Louis Armstrong, Ella Fitzgerald and several others are expected to leave jazz lovers all over the world in awe for its original arrangement and inspiration.
The launch of the album has been covered by the BBC on both television and its website,
praising the musical composition and looking forward to its contribution to the revival of classical music in Pakistan. Veteran American jazz musician Dave Brubeck has also described their interpretation of one of his tracks as “The most interesting recording of it he has ever heard”. Majeed is not an typical businessman. He may have worked in Saudi Arabia as advisor to oil minister, a post many would die to get. He may have bought and sold the well-known Union Bank in Pakistan and he may be one of the richest men here, but nothing equals his patronage for music and culture of Pakistan. Not just limiting himself to the poets of Punjab, he named his studio and his son Sachal after the Sindhi Sufi poet Saeein Sachal Sarmast, whose poetry he loves. In fact, he is a poet himself and has written a book full of his own poems ironically called ‘Random Prose’.
The fate of musicians under Zia: “When Ziaul Haq came and brutally massacred the music and art industry of Pakistan and cinema too died a sad and untimely death, these musicians, belonging from both folk and classical schools and who worked to create cinema songs, were left hungry and jobless,” says Majeed. “Some of them strove to keep the money coming in by opening up tea stalls or something else that was not their expertise. I had been disgusted enough with the Zia regime to leave the country but five years from now, I opened these studios and we have sold over 30 albums and have about 50 to 60 musicians working with us. Most of our work is film-based songs and folk music. We have released albums of artists like Mehnaz, and Ustaad Mazhar Hussain, and we have even released classical albums called Rang Ralian, Bandish, and Tarang,” he adds.
Reviving music through the Sachal Studios: Sachal Studios is now one of Pakistan’s premiere musical institutions, bringing to life classical music of a bygone era in a contemporary context, which has powerfully resonated with Pakistanis. In 2009, Sachal Studios released Tarang, a compilation of music by Pakistan’s greatest musicians to rapturous acclaim.
“Lahore especially has been a great cultural centre of the sub-continent along with some other cities such as Kolkata, which became so after the colonial rule was over,” says Majeed. “But Lahore has been naturally cultural, replete with heritage, fine arts and music since over 2,000 years. I am very inspired by the culture that today has been forgotten but still lies dormant under Lahore’s very skin. Even today young musicians are doing a good enough job of producing their work. So when our albums hit the market, people don’t look for Sachal Studios; they look for the artists. Our produced albums are sold only because of their great talent,” he says.
Businessman by luck: Funnily enough, Majeed maintains that his business achievements have only been because of ‘pure luck’. “Daal roti tou khaani hotee hai,” he jokes in his typical dead pan manner (A man has to make his bread and butter from someplace), pointing out that he never enjoyed doing business. “My interests have always been and will always be about art and music.”
In fact Majeed has even lectured about music in several colleges abroad, apart from his lectures on History of Islam for which he is renowned among intellectuals. His take on Islam and Muslims and the Islamophobia is very different than the usual lecturers. Since moving to England in 1992, he has observed the differences having been brought on thanks to terrorism in the East increasing Islamic militancy. In fact he is bold, outspoken and as Khalid Hassan commented in his article once, “never scared of crossing swords” with anyone.
“Islamophobia is very strong and there is no reason why it should not be,” he says. “Why don’t Muslims understand that when they live in another country they must do as that country asks them to do. Otherwise they should leave.” He is almost angry at this attitude of Muslims. “When you go to someone’s house you don’t bring along your cultural values with yourself. In fact you follow theirs and respect their space. Here we are using all the freedom given by the West and then throw tantrums with them. As a result, reactions from them have also become dangerous fascist and right wing like the French law of not wearing a headscarf. But what can you do? It’s their country after all. You take it or leave it.”
Likewise Majeed is somewhat pessimistic about the future of Pakistan, where Islamic militants are being home grown, and where he says the education budget is ‘less than the football budget’. “Until we do not improve our education system and produce at least two to three generations of educated people, we will suffer miserably,” he says. At present, Majeed is running his successful Sachal Studios and lecturing at various think tanks abroad.

7 COMMENTS

  1. This attitude of Muslims “When you go to someone’s house you don’t bring along your cultural values with yourself" so what do you do with your cultural values..forget them or just disown; historically speaking, the colonial powers almost always disregarded the local and imposed the alien value system, we all know the sad story of USA, slavery and the fate of someone's house. This is a decadent colonial construct, you do not forget history, language, culture or whatever fancy goodies allowed to the 'owner' of the house. Human kind has benefited immensely from cross cultural interactions and fortunately other than the extreme right the populace of contemporary metropolis recognizes the fact and takes pride in being a mosaic and not a melting pot.

  2. All human beings are equal, by birth and through the journey of life.
    Why do the 'isms have to be imposed or espoused.Cultural beliefs and religions are private values and do not need broadcast or demonstration in order to blossom and sustain.

  3. I am agry with izzat that muslims should also respect the values of west. being living in england for last 3 decades this is my pesonal experiance that muslim s are short temperd , intolrent, and violent in respect of other faiths values and cultures. izzat majeed s passion for jaaz music is valueable and i hope it will bring new flavour to our long standing music traditions now dangerously thretend by islamophobia. mazhar tirmazi london

  4. I think Izzat Majeed has done an amazing service to music in Pakistan through his Sachal Studio, projecting love, peace and harmon. He must be applauded for his courage to create and make such lovely inspiring music in a country where one section of the society on daily basis are involved in obscene corruption and the other having no respect for human life, blowing with bombs of what is little left of Pakistan civil society. Izzat Majeed quote on culture has perhaps not been reported accurately for he obviously does not mean that one should forget one's culture aboad; I know that Izzat has pursued his interests in Pakistani classical music as vigorously in London as in Pakistan. What he means is that when we take the decision to live abroad amidst a foreign culture, we should not be trying to enforce our own cultural values on our host population, nor should we refuse to take up those aspects of the culture of our hosts which contribute to the smooth functioning of that society. If we are not prepared to do these things, we have no business to be setting up home in another country. We should not be setting up little islands of exclusivity which hinder the process of integration with the mainsteam community. Sahibzada Jahangir (Chico) London

  5. I 100% agree with Sahibzada Jahangir arguments. I am shocked. I thought Pakistan is only Tailban oriented soceity where music is banned, women are hidden behind closed doors and those who choses to come out on streets are either kidnapped or go missing.
    Well done Izzat Majeed. You have shown the world some positives also of Pakistan. What your government should be doing – you are doing alone. Keep up the good work.
    Nataly Monroy / Argentina

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