There is a deluge of malevolent propaganda concerning Islamic Jihad. But the Hindu kinds of holy yuddha (crusades) are rarely focused on. The Qur’an gives a clear instruction that ‘There is no compulsion in religion’ (2: 256). Jihad is always described in the Qur’an as fi sabil l’illah. It can mean argumentation, financial help or even actual fighting (when you are attacked and expelled out of your homes).
Hindu holy and unholy wars
The Ramayanas and the Mahabharata elucidate various types of yuddha (wars). In ancient India there were three schools of war. Bhishma’s school of warfare belonged to dharma yuddha (ethical or just war). Two other schools, Brihaspati’s and Krishna’s school of warfare belonged to koota yuddha (all-out war) or maya yuddha (war by tricks or stratagems). Koota yuddha signifies all-out, no-holds-barred or un-ethical warfare.
Bhishma stressed chivalry and ruled out surprise and deception. But, Brihaspati recommended that the king should attack an enemy only if the enemy’s strength is one-third of his own (`Udyog Parva’). He suggested that the king should never trust the enemy or spare him, no matter how old or virtuous he may be.
Similarly, the keynote of Krishna’s military philosophy was `end justifies the means’. He laid great stress on deception. `Truth may often have to be sacrificed in pursuit of victory’ (Karma Parva). He advocated use of force to defeat the enemy if he was superior in strength or capability (Shalya Parva). Opportunity once wasted never returns (Shanti Parva).
Even the enlightened Hindu and the military writers believe that India’s prosperity during various periods of history, for example during the Maurya and the Gupta periods, rose or fell with rise or fall of military leadership (Major General Rajendra Nath, Military Leadership in India: Vedic Period to Indo-Pak Wars. 1990. Lancers Books).
Hinduism is both a civilisation and a congregation of religions: it has neither a beginning nor a founder, nor a central authority, hierarchy nor organization. Every attempt at a specific definition of Hinduism has proved unsatisfactory in one way or another…
To understand koota yuddha in a modern context, one should first understand popular meanings of the word `Hindu’, Hindustan (hindusthan, bharatvarsha), `Hinduism’ and Hindutva. According to the bulk of the literature on the subject, `Hinduism’ is not a closely-knit or bounded faith or collection of doctrines. It is a religion (mazhab), not a deen, or a way of life without a founder. According to Encyclopaedia Britannica 1994-2001: “Hinduism is both a civilisation and a congregation of religions: it has neither a beginning nor a founder, nor a central authority, hierarchy nor organization. Every attempt at a specific definition of Hinduism has proved unsatisfactory in one way or another…”. The ‘Hindu’ were persons inhabiting the Indus valley area and beyond. The territory inhabited by them was Hindustan. But, the communalistic Hindu calls the territory Hindusthan (the Hindu’s place). The suffix ‘-stan’ being of non-Hindu origin is obnoxious to good sense of the communalists. The communalists find Bharatvarsha more palatable. This word originated from an ancient Hindu king Bharatvarsha. The communalists’ outfits like Sangh Parivar use this name preferentially as it emphasises Vedic roots of the country and its original people. Hindutva is controversially defined by Vinayak Damodar Savarkar in his book Hindutva, and adopted by Hedgewar as the basis of his ideology (An Indian parliamentary committee resurrected him as a hero by allowing his portrait to be hung in Indian parliament). The RSS’s aims are a mix of cultural, religious and political objectives – To serve Hindu dharma (religion), sanskriti (culture) and rashtra (nation). Sarvarkar distinguished ‘Hinduism’ from ‘Hindutva’. He clarified that the `Hinduism’ was concerned with `relevance of life after death, the concept of God and the Universe’. ‘Hindutva’, on the other hand, was ‘Hindus being a nation, bound by a common culture, a common history, a common language, a common country and a common religion’. Koota yuddha is an article of faith with the Rashtriya Swayemsewak Sangh. All its recruits, 10 years old and above, are obliged to take the following RSS pratigya (oath) to strengthen Hindu dharma (religion), rashtra (nation), Hindu sanskriti (culture and Hindu society). Following the assassination of Mahatma Gandhi by a former activist of the Sangh, the RSS was banned. To wriggle out of the ban and to appease Sardar Patel, the RSS, in 1948, dropped the term `rashtra’ from its manifesto.
Not only the RSS, but also Vishwa Hindu Parishad, and Indian political parties tacitly believe in koota yuddha. Reason: The minorities together are not more than one third of the Hindu population (read Brihaspati’s udyog parva principle justifying 2,800 years back merciless attack when one is numerically three times superior). Illustrations of koota yuddha are Gujarat carnage under Prime Minister Narendra Modi, then chief minister, burning of Christians alive, attack on Golden Temple, anti-Sikh riots of 1984, killing of beef-eating minorities by cow guards (gao rakhshak), persecution of Kashmiri students in Indian states, and so on. A crystal-clear manifestation of this mentality was the ruling-BJP-supported then Gujarat chief minister Narendra Modi’s 11-phase gaurav or papadshahi yatra (pride parade) in July 2002. Earlier, in June 2002, Bal Thackeray had said, ‘Muslims can never be trusted. They are like snakes.’
Wake-up call for Pakistan.
Pakistan learnt nothing from East-Pakistan debacle. India is now engaged against Pakistan in what Kautliya calls maya yuddha (war of tricks) or koota yuddha (all-out warfare). She is out to isolate Pakistan, get it dubbed as a terrorist state, and corner it by presence in Chahbahar and some Central Asian airbases (Aeini or Farkhor airbases in Tajikistan). Ibn-e-Khaldun says that it is asabia (nationalism) that enables a country to withstand challenges. Toynbee’s Challenge and Response Theory also reminds that if challenges are too heavy, a nation becomes apathetic to environment. Apathy leads to mental degradation, decay and extinction.
The RSS’s aims are a mix of cultural, religious and political objectives – To serve Hindu dharma (religion), sanskriti (culture) and rashtra (nation)
Pakistani leaders, including prime-ministers-weres and prime-ministers-to-be should take off their blinkers and try to understand how India, through koota yuddha, hands in glove with likeminded countries, is trying to wreck their economy and country.
