The sanctity of Ashura


The greatest sacrifice in Islam

Muharram is the first month of the Islamic calendar. On the first day of Muharram, the Islamic New Year is observed by Muslims. The Islamic calendar is a lunar calendar, and is 11 to 12 days shorter than the solar year. Hence it is a little different from the Gregorian calendar that is used in the western nations. When compared with the Gregorian calendar, which is a solar calendar, the lunar month of Muharram shifts from year to year.

The month of Muharram is of great religious significance to Islamic people the world over. It is held to be the most sacred of all the months, excluding Ramadan. The word “Muharram” is often considered synonymous with “Ashura”, the tenth day of the Muharram month.

“Ashura” is a highly important day for both sects of Islam — the Shias and the Sunnis. The Shia Muslims believe that Hazrat Imam Hussain ibn Ali (RA), the grandson of the Prophet Muhammad (PBUH), became a martyr at the Battle of Karbala on the tenth day of Muharram in 61 AH (680 AD).

The pre-Islamic period in the Arabian Peninsula was the era of warring tribes. In the absence of a strong leadership, there were conflicts and battles over minor issues. But fighting was prohibited in four months of the year. These months, of which Muharram was one, were considered sacred. ‘Muharram’ is called so because it was unlawful to fight during this month; the word is derived from the word ‘haram’ meaning forbidden. This period of inactivity as far as war was concerned was a necessity to rest, to regroup and to replenish and take care of the injured and the dead. The tradition predates Islam and it was maintained even after the advent of Islam, though provisions to accommodate and accept war in special situations like a threat to the sovereignty of an empire were introduced.

The gory battle of Karbala was fought against this law and tradition of Islam. The inhabitants on the banks of rivers Euphrates and Tigris were traditional rivals. Their animosity was contained to some extent by Muhammad (PBUH). But when his son-in-law Hazrat Ali (RA) was the Caliph (Muslim civil and religious leader considered to be Allah’s representative on earth), the old enmity resurfaced. Hazrat Ali (RA) had two descendants, Hazrat Imam Hussain (RA) and Hazrat Imam Hassan (RA). Hazrat Imam Hussain (RA) was the ruler of the part of the empire known today as Iran. The other part in modern Iraq was ruled by the Umayyads. Hazrat Imam Hussain (RA) was called upon by the Shiahs of Kufa, a small town in the Umayyad kingdom, to accept their allegiance and claim his place as the leader of the Islamic community. This was against the wishes of the ruler of Kufa, Yazid, who instructed his governor, Ibn-e-Ziad, to take appropriate action. Meanwhile, in response to the call of the Shiahs, Hazrat Imam Hazrat Imam Hussain (RA) accompanied by his family members, headed for Kufa. When they reached Karbala, en route to Kufa, the forces of the governor surrounded them and their 70 men. Hazrat Imam Hussain (RA), his family and his troops were tortured and killed, and Hazrat Imam Hussain (RA)’s (RA) head was severed and presented to the king. They received no help from the Shiahs of Kufa.

As this tragic incident happened on the tenth day of Muharram, Shia Muslims consider this a day of sorrow. They commemorate the martyrdom of Hazrat Imam Hussain (RA) as a religious occasion called “Ashura” (named after the Arabic word for ten). The occasion starts on the 1st day of Muharram and lasts for 10 days until 10th of Muharram. As Muharram approaches, they put on black clothes, as black is regarded as a colour of mourning. During the entire 10-day period, they keep themselves away from music and all joyous events (e.g., weddings) that can distract them in any way from the sorrowful remembrance of that day. During each of the first nine days of Muharram, “majalis” (assemblies, gatherings) are held where Shia orators vividly depict the incident of the martyrdom of Hazrat Imam Hussain (RA) and his party.

Mainstream Shia Muslims fast until the evening. On the 10th day, devoted Muslims assemble and go out in large processions. They parade the streets holding banners and carrying models of the mausoleum of Hazrat Imam Hussain (RA) and his people, who fell at Karbala. Some Shia sects observe Ashura by beating themselves with chains in public, cutting themselves with knives and sharp objects and holding mournful public processions. This is an expression of their grief on the death of their favourite leader Hazrat Imam Hussain (RA), considered to be the representative of Allah, although no Shiite scholar affirms any extreme behaviour that harms the body and Shia leaders consider such acts as haram, or forbidden. Generally a white horse is beautifully decorated and included in the procession. It serves to bring back the memory of the empty mount of Hazrat Imam Husain (RA) after his martyrdom. Drinking posts are also set up temporarily by the Shia community where water and juices are served to all, free of charge.

While Shia Muslims consider Muharram to be a sorrowful occasion, Sunni Muslims observe it as a day of sacrifice though the religious aspect remains intact. Pious Sunnis keep a fast (roza) on Ashura as per the Hadith (a tradition based on reports of the sayings and activities of Prophet Muhammad (PBUH) and his companions. According to the Hadith, the Prophet (PBUH) saw the Jews fasting on the 10th of Muharram to commemorate their liberation from Egyptian slavery and the extermination of the army of the Pharaoh in the waters of the Red Sea. Prophet Mohammed (PBUH) liked the custom for he believed that it was Allah who saved the Israelites from their enemy in Egypt. He started to fast on the same day as the Jews but he planned to fast on the 9th and 10th from the following year. But death came in between him and his pious wish. Usually, Sunni Muslims are recommended to fast either on the 9th and 10th of Muharram or on the 10th and 11th of Muharram.



  1. Everything that happened around that time is utterly sad and sad indeed.
    The only question to ask is that, was the first Islamic state any bit like what people later adopted, accepted or were compelled to accept during this time when such tragedies began to unfold.
    Was there a King, a Ruler etc. when the first Islamic stae came into being? No. None whatsoever. So how the system worked. The system worked exactly as Allah expects Muslims to make their system work. Practice Islam in every day life and always be prepared not to leave those matters in the anyone else's hand than your own collectively which affects your life and destiny.
    So what changes do we see from what was the first Islamic state to this time? People abandoned the responsibility Allah has put on teir shoulder and started negating their Klaimah. The Kalimah is " Our Ruler is no one but Allah(swt)." The moment people start making a man any man all powerful and all responsible they start negating the Kalimah. People are under obligation to take responsibility of maintaining Udl wul Ehsaan in their deeds and participate in those matters that affect their life and destiny at all the times. When people abandon such responsibility they abandon obeying Allah and as such ask for trouble. The trouble people see all around them today.

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