ISLAMABAD-
Council of Islamic Ideology (CII) Chairman Maulana Mohammad Khan Sheerani has said a Muslim woman cannot object to the second or subsequent marriages of her husband.
Presiding over a meeting of the council the other day, Sheerani said a woman could not demand divorce if her husband married a second, third or fourth time. He said Islam had given the women the right to separate from her husband, but another marriage could not be a valid ground for doing so.
The council discussed the relevant section of the Muslim Divorce Act, 1939, and observed that it was against Sharia.
We want the government to repeal this section, Maulana Sheerani said.
A woman can seek divorce under various circumstances and Clause (F) of Section 2 of the Act says: “If he has more than one wife, does not treat her equitably in accordance with the injunctions of the Holy Quran.”
The CII chief said the law needed amendment. The woman could seek separation if she was treated with inequality or cruelty, he said.
Talking about child marriage, he said Nikah was justified only if it had been solemnised by the father or the grandfather of the girl in good faith and not as part of a ritual, but “rukhsati before attaining the age of 18 years is not allowed in Islam”.
He said if a man was jailed for seven years, it could not be a valid reason for separation because the sentence could be condoned well before that period.
On May 22 this year, the council had ruled that a girl as young as nine years of age is eligible for marriage if the signs of puberty are visible.
Sheerani had said at that time that the concept of minimum age of marriage, which is 18 years under the law, was not in accordance with Islam.
“As per the Islamic point of view marriage age is nine years for those girls who have visible signs of puberty and the same is 12 years for boys, but they both become eligible for marriage at the age of 15 years,” he had announced five months ago.
Tuesday’s CII meeting was the fourth this year to have focused on marriage laws.
The meeting also reviewed various laws, including the Protection of Pakistan Act, the National Security Policy, the code of conduct to prevent sectarian terrorism and sex education in the curriculum.
On March 10 this year, the council noted that the laws regarding second marriage by a man in the presence of the first wife were against Sharia.
“Sharia allows men to have more than one wife and we demanded the government to amend the relevant laws where a person has to seek prior permission from the existing wife / wives,” the CII chief had said in the meeting.
That is horrible. Most females wouldn't like their husbands to have another wife. Even the daughter of our Prophet Mohammed (saww) was sad when her husband wanted another wife. For her, Mohammed (saww) even asked Ali (ra), to not take another wife, and eventually he didn't. So the opinion of a wife does matter.
"I heard Allah's Apostle who was on the pulpit, saying, 'Banu Hisham bin Al-Mughira have requested me to allow them to marry their daughter to Ali bin Abu Talib, but I don't give permission, and will not give permission unless 'Ali bin Abi Talib divorces my daughter in order to marry their daughter, because Fatima is a part of my body, and I hate what she hates to see, and what hurts her, hurts me.'" [Saheeh al-Bukhaari, Vol. 7, Book 62 (Book of Marriage), Hadeeth No. 4887
Doesn't the Quran also say not to do zulm, not to hurt each other? The wife has obligations, but she also has her rights. Her opinion matters too.
As for making young girls marry, even without rukhsati, its still wrong. They're too young to know if they want that marriage and Islam allows them to make a choice. Every wife Mohammed (saww) chose, was older than him or around his own age. Ayesha (ra) was given to him by her father. There is no clear evidence that she really was married when 8 or 9, btw. Those same books have ahadith from which it becomes clear she was in fact already a young woman and not a child. She didn't mind. Ask any girl of 8 or 9, she wouldn't want to be married yet, if she understood what it meant.
Only thing on the minds of these clerics is marriage or women. They should be disbanded and unlike our Parliament true Muslims be
Comments are closed.